The nineteenth-century author Nikolai Gogol occupies a key place in the Russian cultural pantheon as an ardent champion of Russian nationalism. Indeed, he created the nation’s most famous literary icon: Russia as a rushing carriage, full of elemental energy and limitless potential. In a pathbreaking book, Edyta M. Bojanowska topples the foundations of this russocentric myth of the Ukrainian-born writer, a myth that has also dominated his Western image. She reveals Gogol’s creative engagement with Ukrainian nationalism and calls attention to the subversive irony and ambiguity in his writings on Russian themes. While in early writings Gogol endowed Ukraine with cultural wholeness and a heroic past, his Russia appears bleak and fractured. Russian readers resented this unflattering contrast and called upon him to produce a brighter vision of Russia. Gogol struggled to satisfy their demands but ultimately failed. In exploring Gogol’s fluctuating nationalist commitments, this book traces the connections and tensions between the Russian and Ukrainian nationalist paradigms in his work, and situates both in the larger imperial context. In addition to radically new interpretations of Gogol’s texts, Bojanowska offers a comprehensive analysis of his reception by contemporaries. Brilliantly conceived and masterfully argued, Edyta Bojanowska fundamentally changes our understanding of this beloved author and his place in Russian literature.

In this book, Dodd explains that correspondence theories of truth fail because the relation between true thought and fact is identity, not correspondence. Facts are not complexes of worldly entities which make thoughts true; they are merely true thoughts. The resulting modest identity theory allows for a defensible deflation of the concept of truth.

The Coptic Christians of Egypt have traditionally been portrayed as a "beleaguered minority." This book uses newly discovered Coptic archival sources to present a vivid and alternative image of the community, examining Coptic agency in the twentieth century. Vivian Ibrahim reveals a strong Coptic response to the emergence and threats of Political Islam from the 1940s, and examines how Copts negotiated a role for themselves during the colonial period and in Nasser's post-revolutionary Egypt. Dismissing the monolithic portrayal of the community, she highlights the varied Coptic factions and groups that contributed to the identity of the Coptic community in the first half of the twentieth century.

This is a first attempt to present an approach to Ukrainian history which goes beyond the standard 'national narrative' schemes, predominant in the majority of post-Soviet countries after 1991, in the years of implementing 'nation-building projects'. An unrivalled collection of essays by the finest scholars in the field from Ukraine, Russia, USA, Germany, Austria and Canada, superbly written to a high academic standard. The various chapters are methodologically innovative and thought-provoking.The biggest Eastern European country has ancient roots but also the birth pangs of a new autonomous state. Its historiography is characterized by animated debates, in which this book takes a definite stance. The history of Ukraine is not written here as a linear, teleological narrative of ethnic Ukrainians but as a multicultural, multidimensional history of a diversity of cultures, religious denominations, languages, ethical norms, and historical experience. It is not presented as causal explanation of 'what has to have happened' but rather as conjunctures and contingencies, disruptions, and episodes of 'lack of history.

After more than a century of extraordinary growth and development, the science of psychology at last has a reference source that defines the study of mind and behavior. Here in eight superbly organized volumes is the definitive guide to every area of psychological theory, research, and practice. International in scope, the Encyclopedia of Psychology is the first place to turn to for authoritative information on every area of the field. Organized alphabetically, the articles range from 500 to 7,000 words in length including 400 biographies. An extensive system of cross-references and blind entries facilitate research from article to article and clarify links within the field. And an exhaustive index locates topics quickly and easily--providing many points of access across areas of interest and fields of study. The Encyclopedia of Psychology serves a remarkable variety of readers: students and their teachers in every area of psychology as well as in such related fields as sociology, social work, nursing, and allied health; researchers in the cognitive sciences and neurosciences; and clinicians, counselors, and other mental health and human service professionals. It will be the definitive information, research, and reference source for many years to come.

It is widely assumed that the “nonclassical” nature of the Russian empire and its equally “nonclassical” modernity made Russian intellectuals immune to the racial obsessions of Western Europe and the United States. Homo Imperii corrects this perception by offering the first scholarly history of racial science in prerevolutionary Russia and the early Soviet Union. Marina Mogilner places this story in the context of imperial self-modernization, political and cultural debates of the epoch, different reformist and revolutionary trends, and the growing challenge of modern nationalism. By focusing on the competing centers of race science in different cities and regions of the empire, Homo Imperii introduces to English-language scholars the institutional nexus of racial science in Russia that exhibits the influence of imperial strategic relativism. Reminiscent of the work of anthropologists of empire such as Ann Stoler and Benedict Anderson, Homo Imperii reveals the complex imperial dynamics of Russian physical anthropology and contributes an important comparative perspective from which to understand the emergence of racial science in nineteenth- and twentieth-century Europe and America.

What do the North Koreans really believe? How do they see themselves and the world around them? Here B.R. Myers, a North Korea analyst and a contributing editor of The Atlantic, presents the first full-length study of the North Korean worldview. Drawing on extensive research into the regime's domestic propaganda, including films, romance novels and other artifacts of the personality cult, Myers analyzes each of the country's official myths in turn—from the notion of Koreans' unique moral purity, to the myth of an America quaking in terror of “the Iron General.” In a concise but groundbreaking historical section, Myers also traces the origins of this official culture back to the Japanese fascist thought in which North Korea's first ideologues were schooled. What emerges is a regime completely unlike the West's perception of it. This is neither a bastion of Stalinism nor a Confucian patriarchy, but a paranoid nationalist, “military-first” state on the far right of the ideological spectrum. Since popular support for the North Korean regime now derives almost exclusively from pride in North Korean military might, Pyongyang can neither be cajoled nor bullied into giving up its nuclear program. The implications for US foreign policy—which has hitherto treated North Korea as the last outpost of the Cold War—are as obvious as they are troubling. With North Korea now calling for a “blood reckoning” with the “Yankee jackals,” Myers's unprecedented analysis could not be more timely.