Людська душа потребує єднання зі світом, тому міф завжди буде органічною часткою культури. До світогляду нашого народу увійшли вірування та уявлення багатьох поколінь, які жили на території сучасної України й належали до різних племен та археологічних культур. Давні збирачі, мисливці, рибалки, скотарі й землероби залишили відлуння своїх вірувань у тому багатогранному комплексі, який ми звемо українською традиційною культурою. Ця книжка є оригінальною спробою систематизовано представити найхарактерніші й найцікавіші образи, що існували у віруваннях і магічній практиці українського етносу.

The tragic events of 11 September 2001 have led to an intensification of measures against terrorism both at the level of states and international organisations. New laws and resolutions have been passed in order to strengthen national and international action against terrorism. Some of these measures violate human rights and have been introduced without respect for obligatory procedures under international human rights conventions for derogations in cases of emergency. This development has given rise to much concern worldwide. In order to analyse the many (human rights) questions posed by the intensified struggle against terrorism, a symposium was organised, on the initiative of the Marangopoulos Foundation for Human Rights (MFHR) of Athens, by the European Training and Research Centre for Human Rights and Democracy (ETC) in Graz and the Diplomatic Academy of Vienna together with the MFHR. This volume brings together most of the contributions to this high-level and in-depth discussion in edited, updated form. Among the issues analysed are the dangers entailed in the new doctrine of pre-emptive wars, the issue of the prevention of terrorism through measures addressing its causes and the strengthening of human security. The volume also contains an annex with major documents relating to the question of human rights and terrorism at universal and regional levels prepared by international organisations and NGO's, which represents a useful handbook on the topic. Marangopoulos Foundation for Human Rights (MFHR).

Carefully researched over ten years and eagerly anticipated by the agile community, Crystal Clear: A Human-Powered Methodology for Small Teams is a lucid and practical introduction to running a successful agile project in your organization. Each chapter illuminates a different important aspect of orchestrating agile projects.

Кандомбле - афро-бразильська релігійна традиція, в основі якої лежить поклоніння духам Оріша, пов'язаним зі стихіями, різними родами людської діяльності і духовними аспектами буття. Широко розповсюджена віра на території Бразилії, особливо в регіонах з великим числом темношкірого населення

Speech does not fossilize but the interpretation of artefacts obtained from archaeological sites can be used to infer the degree of complexity of the communication system necessary to produce these artefacts and sometimes their associated behaviour. The degree of complexity of tool technology is often used as a marker for the level of cognitive ability but it is difficult to extrapolate the need of a sophisticated system of communication from tool technology alone. One reason is that the ability to manufacture complex tools can be learned from observation and imitation without explicit tutoring requiring the use of language. Intentional burials and sea faring are activities that appear to require a greater reliance on linguistic communication for the purpose of enacting rituals and solving problems.

Ramachandran, one of the world's leading brain researchers (Phantoms in the Brain, CH, March 1999; Encyclopedia of Human Behavior, CH, October 1994) has produced the most comprehensive, current, and authoritative reference in neuroscience. More than 350 experts contributed such chapters as "Visual and Auditory Integration," "Violence and the Brain," "Brain Anatomy and Networks," and "Neurodegenerative Disorders." Chapters are arranged alphabetically by topic, each beginning with an outline and glossary. Illustrations are excellent, and there are numerous tables and appendixes. A bibliography concludes each chapter. Essential for medical libraries, life science collections, and university libraries.

Why do people go to war? Is it rooted in human nature or is it a late cultural invention? How does war relate to the other fundamental developments in the history of human civilization? And what of war today--is it a declining phenomenon or simply changing its shape? In this sweeping study of war and civilization, Azar Gat sets out to find definitive answers to these questions in an attempt to unravel the riddle of war throughout human history, from the early hunter-gatherers right through to the unconventional terrorism of the twenty-first century. In the process, the book generates an astonishing wealth of original and fascinating insights on all major aspects of humankind's remarkable journey through the ages, engaging a wide range of disciplines, from anthropology and evolutionary psychology to sociology and political science. Written with remarkable verve and clarity and wholly free from jargon, it will be of interest to anyone who has ever pondered the puzzle of war.

Liberal theories have long insisted that cultural diversity in democratic societies can be accommodated through classical liberal tools, in particular through individual rights, and they have often rejected the claims of cultural minorities for group rights as illiberal. Group Rights as Human Rights argues that such a rejection is misguided. Based on a thorough analysis of the concept of group rights, it proposes to overcome the dominant dichotomy between "individual" human rights and "collective" group rights by recognizing that group rights also serve individual interests. It also challenges the claim that group rights, so understood, conflict with the liberal principle of neutrality; on the contrary, these rights help realize the neutrality ideal as they counter cultural biases that exist in Western states. Group rights deserve to be classified as human rights because they respond to fundamental, and morally important, human interests. Reading the theories of Will Kymlicka and Charles Taylor as complementary rather than opposed, Group Rights as Human Rights sees group rights as anchored both in the value of cultural belonging for the development of individual autonomy and in each person’s need for a recognition of her identity. This double foundation has important consequences for the scope of group rights: it highlights their potential not only in dealing with national minorities but also with immigrant groups; and it allows to determine how far such rights should also benefit illiberal groups. Participation, not intervention, should here be the guiding principle if group rights are to realize the liberal promise.

Absurdly simple, the dreamachine creates a flickering of light calibrated to match alpha brainwaves. It is this that induces the multiplicity of colour and image in the brain. Gysin based his device (designed in collaboration with Ian Somerville) on the work of W. Grey Walter, one of the pioneers of the mechanics of brain function. The booklet contained just a couple of short essays, plus a card template and instructions on how to build your own dreamachine. Apart from a sheet of card, all that was needed was an old 78rpm record deck, and a light bulb. The dreamachine crosses the line between art and experience, and is the first device designed to be viewed with eyes closed.

What makes trust such a powerful concept? This question has been at the back of my mind for about nine years now while I have been researching trust both in highly abstract terms and in more practical settings. It is with great pleasure and satisfaction, but also with a sense of vulnerability and uncertainty, of course, that I present in this book what I believe to be the most important approaches to understanding trust in the social sciences as well as core original insights into the leap of faith as the essential element at the heart of trust. Young scholars are increasingly discouraged from writing books and advised to focus their efforts on journal articles. Personally, I am glad that people around me have encouraged me to compose and publish this work. The opportunity to develop and describe my scholarly understanding of trust more thoroughly has been immensely valuable to me because in this book I can connect my most recent thoughts with some ideas that I have presented separately in articles and chapters elsewhere. As a result, a bigger picture emerges not just for me, but also for the reader. I have noticed that key inspirations have often come from books rather than articles on trust, which might reflect the fact that trust is a complex topic that does not lend itself well to merely incremental or fragmented contributions. Books, however, can integrate a broad range of ideas and move the field in new directions. The authors whose writings have enabled me to develop my own argument are duly cited in this book. Of those who have encouraged, inspired and assisted me in my work on trust over the years in person, I would like to thank specifically: Mats Alvesson, Reinhard Bachmann, Jens Beckert, Katinka Bijlsma-Frankema, Sandro Castaldo, John Child, Nicole Gillespie, Chris Grey, Rod Kramer, Christel Lane, Frederique Six, Denise Skinner, Jorg Sydow, Malin Tillmar, Antoinette Weibel, Arnold Windeler and Aks Zaheer. Countless others have also helped me through constructive dialogue and exchanges of ideas. I am grateful to all of them and hope that this work provokes further lively discussion to which I already look forward.

Forensic ergonomics and human factors is the application of ergonomics theory, principles, and data to determine causes of system failures, often involving personal injury, considered in the context of litigation. The International Ergonomics Association defines ergonomics (or human factors) as the scientific discipline concerned with the understanding of interactions among humans and other elements of a system, and the profession that applies theory, principles, data, and methods to design in order to optimize human well-being and overall system performance.

Кандомбле - афро-бразильська релігійна традиція, в основі якої лежить поклоніння духам Оріша, пов'язаним зі стихіями, різними родами людської діяльності і духовними аспектами буття. Широко розповсюджена віра на території Бразилії, особливо в регіонах з великим числом темношкірого населення

The Pulitzer Prize finalist and national bestseller How the Mind Works is a fascinating, provocative work exploring the mysteries of human thought and behavior. How do we see in three dimensions? How do we remember names and faces? How is it, indeed, that we ponder the nature of our own consciousness? Why do we fall in love? In this bold, extraordinary book, Pinker synthesizes the best of cognitive science and evolutionary biology to explain what the mind is, how it has evolved, and, ultimately, how it works. This edition includes a new afterword that explores the impact of the book and its relevance today.

In The Blank Slate, Steven Pinker, one of the world's leading experts on language and the mind, explores the idea of human nature and its moral, emotional, and political colorings. With characteristic wit, lucidity, and insight, Pinker argues that the dogma that the mind has no innate traits-a doctrine held by many intellectuals during the past century-denies our common humanity and our individual preferences, replaces objective analyses of social problems with feel-good slogans, and distorts our understanding of politics, violence, parenting, and the arts. Injecting calm and rationality into debates that are notorious for ax-grinding and mud-slinging, Pinker shows the importance of an honest acknowledgment of human nature based on science and common sense.

Dr. Carl Sagan takes us on a great reading adventure, offering his vivid and startling insight into the brain of man and beast, the origin of human intelligence, the function of our most haunting legends--and their amazing links to recent discoveries. "A history of the human brain from the big bang, fifteen billion years ago, to the day before yesterday...It's a delight."

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Several scholars have stressed the limits of language in the course of researching violence or when writing about it (Appadurai 1996, Das 2007). Our language seems insufficient to describe the horrors of violence (Binford 2004). Often, words seem to be frozen, and experiences of violence thus appear as if they could only be voiced from a distant position (Das and Kleinman 2001). How can we grasp the meaning of violence? How can anthropologists document the far-reaching and long term effects of violent actions? Focusing solely on narratives of violence and the context in which they emerge, is not sufficient to understand the meaning and the effects of violence. Particularly in realms of human experience, it is obvious that verbal language represents merely one among several ways of expression like gestures, rituals or certain kinds of public manifestations. An exploration of the vast range of different modes of expression thus promises to be the more adequate way to approach, register and understand the comprehensive manifestations and long-lasting effects of violence. This is the basic consideration why we chose ‘expressions’ of violence as the title for this volume, and asked the contributors to document and to analyze the diverging forms in which violence is addressed or conveyed. All the chapters of this volume thus deal with a paradox, as they attempt to turn into text violent experiences that, as we just presumed, cannot be expressed through verbal everyday language. The chapters discuss violence that is communicated through silences, rumours, literary narrations, represented in muted bodies, in rituals or role models. In order to grasp the meaning of violence as such, the contributors applied different perspectives, methods and analytical approaches. To comprehend the unspoken and the silence, most of the researchers have chosen a haptic approach. We borrow this term from Nordstrom (2010), who has defined her approach as ‘research through the senses’. Nordstrom has described the complexity of violence, its blurriness and its routinization or almost naturalization. In a similar approach, Verrips (2007) criticized researchers’ self-imposed restriction on visual manifestation in general, and claimed that a more balanced attention should be paid to our entire bodily sensorial experience. ‘We would then focus on [the] difficulty to grasp phenomena as deeply felt emotions and desires […] as well as the irrational and the fantastic, the absurd and the surreal.’ Our heavy emphasis on the role of the mind, reason and rationality, should give way to an increased interest in the sensual and emotional dimensions that are inherent in ‘our somatic experience of reality’ (Verrips 2007: 31).